Today’s lesson in bad apologetics

One of the main reasons I’m a follower of no religion is due to religious believers themselves.  Specifically, their arguments, which tend to range from the absolutely fruitcake batty to the…quasi-absolute fruitcake batty.  Today’s exhibit is brought to us by sntjohnny of Anthony Horvath’s Christian Apologetics Ministry, in a blog entitled Why Christians Don’t Believe in Pixies, Fairies, Ancient Legends.

Looking closely at the url of the above, you can see that sntjohnny’s first inclination was to title his blog something along the lines of “Why Christians Don’t Believe in Pixies, Fairies, Flying Monsters”.  Truth be told, it’s a title he probably should have stuck with, because by declaring that Christians don’t believe in ancient legends, he essentially claims that the Bible relates accurate history.  While safe on theological grounds, such a position is untenable on historical ones.  One must search far and wide for any Bible archaeologist who would agree with him.  To quote just one such expert:

With most scholars, I would exclude much of the Pentateuch, specifically the books of Genesis, Exodus, Leviticus, and Numbers…much of what is called in the English Bible “poetry,” “wisdom” and “devotional literature” must also be eliminated from historical consideration…Ruth, Esther, Job and Daniel, historical novellae with contrived “real-life settings,” the latter dating as late as the second century B.C. –William G. Dever

Sntjohnny is perturbed by the skeptic’s argument that the reason we don’t believe in the Christian god is for precisely the same reason Christians don’t believe in Zeus, Thor, Allah, etc.  Such reasoning, declares sntjohnny, is “stupid” and “idiocy.”

Why?  Because the default position one should have is to believe in supernatural agents, until proven otherwise!

The only people assuming that there isn’t a God or supernatural entities before they lift a finger are the atheists…Christians, of course, are already on record believing that ’supernatural’ entities exist.  The clearest example would be angels, and their fallen counterparts, demons.

So, since Christians believe in angels and demons, therefore such agents must exist.  Take that, stupid atheist!

Sntjohnny continues,

It is entirely plausible, according to the Christian worldview, for there to be other agents besides human agents.

Plausible based on…all that evidence of other (supernatural) agents?  Documentary films such as Poltergeist?

Since, however, the Christian proceeds based on evidence rather than presupposition…

Except for Calvinists, but they’re not True Christians™ anyway.

…he might dismiss a recorded instance of a miracle, say, in the Odyssey, not because he knows it can’t be real because the event is so old, but simply because the attestation of that event is very weak.  In other words, the reasons why a Christian might reject such things are not the same as the atheist’s.

You see, ladies and gentlemen, the atheist has ruled out reports of miracles because he has declared such things impossible beforehand.  No, it couldn’t be that their attestation is very weak, because, as we all know, the Bible and everything in it, has been indisputably verified as history.  Further, no Christian has ever become an atheist after a thorough investigation into Biblical claims.  Nope, none at all.

It gets richer.

Allow me to give just one example of how this might work:  Islam.  According to Islam, the angel Gabriel dictated a bunch of stuff to Mohammed.  I have no particular reason to believe that Mohammed didn’t receive a revelation.  But I do know that according to the Scriptures, ‘Satan masquerades as an angel of light.’  So, I am already alert to the possibility that a fallen angel might be up to no good (see also Gal. 1:8, which is more pointed concerning Mormonism, since Islam has no ‘Gospel’ at all).  I note, too, the inconsistencies in Islamic theology with the revelation that has come before, which Islam supposedly believes was delivered.  Finally, there is quite the epistemological bottleneck:  the only testimony here is Mohammed’s.

And there it is. The litany of the fundie. The Bible says it, ergo, it must be true, and everyone else’s supernatural claims, by extension, are false.

Compare that with something like the crossing of the Red Sea, which would have been witnessed by thousands.

Every one of which, curiously enough, failed to note it in any extra-Biblical record…

Compare that with Jesus feeding 5,000 people at a go, teaching publically in the temples, dying before hundreds, and then appearing- with a new body- before hundreds.

Miracles all vastly attested by the copious writings of contemporary Ancient Near East historians, like Philo of Alexandria.  Ok, maybe not.  But, dangumit, the Bible says they happened, so, voila, they did!

With apologetics like this, calling skeptical arguments stupid is actually a compliment.

Are we all subject to God’s Law?

A blog on the The New Republic’s website about the progressive narrowing of the religious right’s social agenda reminded me of a question that’s buzzed around in my head from time-to-time.  We all know this agenda includes banning gay marriage and abortion, because the Bible says these are no-no’s, but the question is, why does the religious right seek to make these social issues, subject to punitive legislation, rather than merely private concerns?

Because God hates them?  Well, God hates lots of things, including adultery, divorce, and linen-wool blended clothing (Lev. 19:19), but no one is proposing to outlaw them, which I suppose is fortunate for a few mega-preachers.

Because they violate the Ten Commandments, upon which the entirety of western civilization is allegedly based?  That might work for abortion (Commandment VI), but gay marriage?  Is there some secret 11th commandment they’re not telling us about?  Should we also ban other religions (Commandment I)?  Playing golf on Sunday (Commandment IV)?

Because Jesus specifically forbade them?  No good there, either; he was completely silent on these issues.

Because they’re personally harmed?  It’s hard to see how two same-sex individuals uttering marriage vows harms anyone.  And wouldn’t aborted babies get a ticket straight to heaven?

Because they’re slippery slopes, leading inexorably to the complete destruction of society? I’d think the religious right would want society to fall into moral turpitude, do everything to hasten it, in fact, since that would fulfill prophecy of Jesus’s return (2 Tim. 3:1-4) and the moving in to their new heavenly mansions.

I’m trying quite hard, but I fail to see the religious right’s method for determining when a Biblical injunction should apply only to themselves, and when it should apply to society as a whole.

Even more curiously, these behavioral autocrats believe that man is inherently fallen and will always do all sorts of nasty stuff.  So why should they even care what any non-believer does?  Are laws against certain sins supposed to make the country more moral?  If so, why not scrap the entire legal code and make the Bible the basis of our laws, turn our democracy into a theocracy?  Because, as we know, that’s worked so well in the past.

As a libertarian, I find their professions of faith in freedom hypocritical.  Liberty is not granted piecemeal; it’s not even a grant, but our inherent right.  The best protection of one’s own freedom is the protection of everyone else’s.  A government with the right to trample on your neighbor’s freedom also has the right to trample on your own.  If the religious nannies really practiced what they preached, they would cease being obstacles and live their lives as an example.

If you wish to observe a particular day as holy or refrain from pre-marital sex in compliance with the dictates of your particular religious brand, more power to you.  Just don’t extend those rules to the rest of us, or you may find yourself living by the rules others think you should live by.

Oh noes! My religion has been mocked!

When it comes to religion, one treads from the calm pools of reason to the dangerous currents of high emotion.  It seems that some religious beliefs are so fiercely held, that to challenge them invites an almost primal response.  We’re all very familiar with the massive and violent demonstrations in the Muslim world at any real or perceived slight of the Qu’ran or Muhammad.  Many in the west are appalled such displays, but, apparently, only because it’s not their religion that’s being disparaged.  When a college student absconded with a  Eucharist wafer, for example, it earned him instant Catholic vilification and calls to kick him out of school.

I was reminded recently of this tendency toward emotional overreaction, abeit on a milder scale, when chancing upon a recent blog entry from a Christian remarking on an atheist “de-baptism”.  It seems some atheists are marking their deconversion from Christianity by having themselves blowdried, a mocking counterpoint to baptism’s immersion in water to signify the washing away of “sins”.  This Christian found the event “sad,” “sarcastic,” “insipid,” and “uninspiring” because “baptism is a statement and commitment to humility, growth and change. The de-baptism…is simply about declaring ‘unfaith'”.

This is the religious myopic mind at work, which categorizes all its sacred practices and beliefs as “good,” and, therefore, every other practice or belief as automatically “bad.”  The real point of the event was ignored on this Christian, which was to bring atheists out of the closet and demonstrate to politicians that we are voters too.

You see, the religious mind allows no possibility that its cherished beliefs may be false.  The entertaining of such a notion is even held to be evidence of the devil’s influence and a sinful demonstration of one’s lack of faith.  This is why even the most innocuous expressions of mockery toward religion are met with disproportionate outrage and disdain.  All religious followers may not be so dogmatic, but the teachings of the major religions logically lead to absolutist, albeit incompatible, paradigms.  This fact explains religion’s tendency to fracture, even within sects, and the concordant violence which periodically erupts among them (Catholic vs. Protestant, Sunni vs. Shia, etc.).  If you believe you hold The Divine Truth, it follows anyone who disagrees is “evil”.

God as Bumbling Chef

The theory of evolution has always presented a tremendous number of problems for theists.  Besides the obvious complete upending of the traditional creation myth, the theory elegantly demonstrates how order and design can emerge from mindless chaos, given time.  Previously, only an intelligent agent was thought capable of creating the design we see in nature.  While some theists still deny evolution, others who’ve faced the obvious truth of the theory, many of whom support the idea of Intelligent Design, reconcile their beliefs with the justification that God used evolution to create the diversity of life on earth, “guiding” the process to produce us.

No evidence is actually put forward to support this view; rather, it is surmised.  Since the existence of God is assumed a priori, he must have used evolution in some manner to populate the planet with a diversity of life, and, ultimately, humanity.  Since we are myopic creatures, say these evolutionary theists, who are we to suggest this was not the optimal way?  Evolution and theism are not incompatible, they correctly, if lamely, point out.

Before critically examining this view, let’s step back for a moment and recall how costly and time intensive evolution is.  It took almost a billion years after Earth’s formation for the first pre-life forms to appear, the prokaryotes.  After a couple billion more, the first true cells appeared, the eukaryotes, upon which most current life is based.  It took another 700 billion years for multi-cell organisms to arrive.  Throughout all this time, billions upon billions of lifeforms were born and died.  Finally, humanity appeared, which apparently was the goal all along.

With this in mind, let’s compare how atheists and theists view evolution.

Atheist: Evolution is a natural, mindless, and meandering process, without supernatural direction.

Theist: Evolution is a supernaturally-directed process, but God made it only appear to be natural, mindless, and meandering.

Both views are possibly true, but which is simpler and therefore to be preferred?  I’ll let you be the judge of that.  But the obvious question theists need to answer is, why would God utilize a process that, for all intents and purposes, makes it look like he had no hand in it at all?  What happened to the heavily intercessionist deity–you know, the one who will blow up the world some day–we’ve been told exists all along?  What’s more, evolution means no Adam and Eve, and therefore, no Original Sin, which pretty much collapses the whole raison d’être of their religions in the first place.

As quaky as the theistic creationists are, they’re to be commended for at least adhering to a consistent view of God, one that , according to their holy books, created life, the universe, and everything about 6,000 years ago.  It’s just that creationism is akin to belief in a flat-earth or geocentrism in its total rejection of reality.  Theistic evolution, on the other hand, makes God appear to be some kind of bumbling chef, toiling away in his kitchen earth to finally (!) achieve the dish he intended.  No wonder many creationists wail and gnash their teeth at evolution.

Once again, Occam’s razor trumps theism.